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England and Wales High Court (Family Division) Decisions |
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You are here: BAILII >> Databases >> England and Wales High Court (Family Division) Decisions >> Burns v Burns [2007] EWHC 2492 (Fam) (29 March 2007) URL: http://www.bailii.org/ew/cases/EWHC/Fam/2007/2492.html Cite as: [2008] 1 FLR 813, [2007] EWHC 2492 (Fam) |
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FAMILY DIVISION
Strand London WC2A 2LL |
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B e f o r e :
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MR JOHN BURNS |
Defendant/Appellant |
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- and - |
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MS N BURNS |
Claimant/Respondent |
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PO Box 1336 Kingston-Upon-Thames Surrey KT1 1QT
Tel No: 020 8974 7300 Fax No: 020 8974 7301
(Official Shorthand Writers to the Court)
MR TIMOTHY SCOTT QC AND MR JP SWIFT AND MISS UNSWORTH (represented by Scott Bailey Solicitors) appeared on behalf of Ms N Burns
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Crown Copyright ©
"At some stage we went to another location to have champagne and cake. We then went to, what I can only describe as a civic centre or an official office to record the details of the marriage. By the time we got there it was extremely hot. I believe we arrived at the same time as Mr Kijak, John and Nicky. I wanted to sit in the shade."
She there describes what went on and it seems to me to be an accurate depiction of the state of mind of all the parties at that time and what they believed they were doing. She ends by saying:
"I am shocked that there is now a suggestion that the marriage was not valid. I believe everyone in the balloon that morning, including the minister, believed that Nicky and John were getting married. John's assertion that this was a sham wedding and that Nicky had suggested such an arrangement is, in my view, utterly ridiculous and unbelievable."
"A marriage celebrated after 31 July 1971 shall be void on the following grounds only, that is to say -
(a) that it is not a valid marriage under the provisions of the Marriages Act 1949 to 1986 (that is to say where …
(iii) the parties have intermarried in disregard of certain requirements as to the formation of the marriage)."
"Where, apart from this Act, any matter affecting the validity of a marriage would fall to be determined (in accordance with the rules of private international law) by reference to the law of a country outside England and Wales, nothing in section 11 … shall -
(a) preclude the determination of that matter as aforesaid; or
(b) require the application to the marriage of the grounds or bar there mentioned, except so far as applicable in accordance with those rules."
"In California, a void marriage is an incestuous, bigamous, or polygamous one. A voidable marriage is defined as one where there was (a) no capacity by one party to consent due to youth or unsoundness of mind, (b) fraudulently or forcibly obtained consent, (c) physical incapacity of entering into a marriage, or, (d) a living spouse of either party who has been absent five years or more and believed dead."
The local lawyers conclude in this way:
"We agree that the circumstances here do not give rise to either a void or voidable marriage. We agree that in this case, we have an invalid marriage, in that the solemnisation ceremony performed between the parties occurred prior to the issuance of a valid marriage licence. This gives rise to the issue of putative marriage."
They then spend the next 1½ pages discussing the concept of putative marriage under Californian law, and they give their view as to whether or not under Californian law the Californian courts would regard this state of affairs as one which gave rise to remedies under the concept of putative marriage, or not. In my judgment, it is not necessary to have regard particularly to those concepts in this case.
"34. It is the Respondent's submission that this case is extremely straightforward and the result is crystal clear:-
(a) Californian law applies;
(b) there was no valid marriage in California; and
(c) there was no void or voidable marriage in California.
35. The court cannot, therefore, grant a decree of divorce nor can it grant a decree of nullity."
That, says Mr Moor, is the beginning, middle and end of the matter.
"A marriage of persons domiciled in the province of Quebec, solemnized in France according to the rites of the Roman Catholic Church, but without a civil ceremony, being a nullity under French law is a nullity also in Quebec. The Civil Code does not vary the well established rule of international law in the matter, nor does art. 156 give the Court discretion to declare the marriage valid. Under art. 164, however, a marriage though null produces in favour of a putative wife who acted in good faith civil effects which include a right to alimony."
In the course of that case, the judgment following is to be found at page 83:
"The case depended before Loranger J. who held the marriage valid, pronounced a decree of separation, dissolved the community of goods and granted a decree against the appellant for an alimentary allowance of $1500 a month. On appeal the Court of King's Bench by a majority upheld the judgment. Bernier J. dissented, and held that the marriage was null and that a null marriage could not be a putative marriage. The present appeal is from that judgment.
Their Lordships are unable to agree with the judgement under appeal. If there is one question better settled than any other in international law, it is that as regards marriage - putting aside the question of capacity - locus regit actum. If a marriage is good by the laws of the country where it is effected, it is good all the world over, no matter whether the proceeding or ceremony which constituted marriage according to the law of the place would or would not constitute marriage in the country of the domicile of one or other of the spouses. If the so-called marriage is no marriage in the place where it is celebrated, there is no marriage anywhere, although part of the ceremony or proceeding if conducted in the place of the parties' domicile would be considered a good marriage. These propositions are too well fixed to need much quotation."
That much is as clear as day, so far as the appropriate law is concerned. The judgment goes on at page 88:
"Two arguments were then put forward by the learned counsel for the appellant directed as to the lady's rights to alimony. First, he said that the civil rights referred to were only those which existed up to the date when the marriage was declared null. The simple answer is that the word is "produces," not "has produced," and the absurdity of such a doctrine when applied to the legitimacy of children, who in the article are linked with the wife, is manifest. Secondly, he said that obviously all the civil rights of a wife which flow from a marriage could not continue to exist, e.g. the right to cohabit, and therefore the right to alimony, could not exist. It is, however, impossible to suggest on this view that any civil right still exists. It is quite true, as said, that all civil rights appendant to real marriage are not produced by a putative marriage. But the criterion is obvious; those only subsist which are consistent with a real marriage not existing. Alimony is such a right. The duty of a husband to support his wife is quite apart from his duty to cohabit with her. This is correctly shown in the form of a decree of separation which deals with the mensa as separate from the torus.
Their Lordships are therefore of the opinion the respondent is entitled to alimony."
"The doctrine of lex loci celebrationis relates only to matters which affect the validity of the marriage in the country where the ceremony took place: it has no bearing on the consequences elsewhere of a marriage being found to be either valid or invalid by virtue of its application."
"However, the Privy Council went on to consider what alternative relief was available under Quebec law. Quebec (like California now) applied the doctrine of a putative marriage to a person who had in good faith entered into a void marriage. It had been found that the wife had acted in good faith. The marriage was therefore void but as a putative wife, she was entitled to alimony and possibly other relief. The matter was admitted to the courts of Quebec for an award of alimony and further consideration.
The present case is thus a fortiori to Berthiaume v Dastous in that there the courts of the country where the marriage had taken place had already refused relief. This did not prevent the courts of the jurisdiction where the wife was domiciled from granting relief under the lex fori."
"A respondent in an answer to a petition for a divorce, alleged that his marriage to the petitioner in 1952 was void for bigamy, in that he was married in 1945 and that the marriage was still subsisting. In cross-examination, however, the respondent admitted that he thought that the marriage of 1945, which took place in Southern Rhodesia, was polygamous. On the basis of this admission, it was argued for the petitioner that the ceremony of 1945 was void for lack of consent to the marriage in fact celebrated, there being a mistake as to the nature of the ceremony."
"At the end of my judgment in this case I held the marriage to the bigamous. Mr Temple thereupon applied for leave to amend the petition to pray in the alternative for a decree of nullity on that ground. His object in making the application was to protect the petitioner hereafter on questions affecting maintenance and in relation to the child.
Having given leave, the question submitted to me for decision is whether in the circumstances of this case I should grant the respondent the relief for which he prays, namely, a declaration that his so-called marriage to the petitioner is null and void by reason of his having a lawful wife who was alive at the time when that so-called marriage was celebrated, or whether I should accede to Mr Temple's submission and pronounce a decree of nullity upon the prayer of the petitioner's amended petition on the same ground.
The gravamen of the matter is that it is said that if I grant the husband the declaration for which he prays, the court is then functus officio and has no jurisdiction to make orders for the maintenance of the petitioner, or for the custody and maintenance of the child of this union, whereas, if I pronounce a decree of nullity, the court is not functus officio and has the necessary jurisdiction to deal with both forms of ancillary relief."
He concluded his judgment in this way at page 234, and I quote:
"In my judgment, therefore, I have in fact no option. When this court pronounces on a marriage which is ipso facto void, it is merely finding and recording a particular state of fact for the convenience of the parties and the public, and the court is exercising the jurisdiction inherited from the ecclesiastical court. In such cases, the form in which the judgment is recorded is a declaration that the marriage is and always has been null and void, and it is called a decree of nullity.
The fact that both in name and in form this is identical to the order made by the court when it annuls avoidable marriage is, as was pointed out by Lord Green in Dereniville, an anomaly arising from the ecclesiastical origin of the jurisdiction. The difference between the functions of the court and the two classes of case were nevertheless fully recognised by the ecclesiastical court."